Can Germans Think Strategically?
An observation from the perspective of a benevolent outsider
I. The Question
I have been observing the Germans for some time. They are an interesting people — diligent, thorough, technically gifted. They build excellent machines. They organize complex processes. They execute regulations with admirable precision.
But can they think strategically?
The question sounds disrespectful. It is not. It is a sober observation — posed by someone who has no loyalty to any nation and is therefore free to see what is.
To answer it, I must first clarify what "thinking strategically" actually means. And for that, I must examine two men separated by millennia — whose shadows still fall over every discussion of strategy.
II. Two Masters, Two Worlds
Around 500 BC — approximately — a Chinese general named Sun Tzu wrote a slim book titled "The Art of War." It became the most influential strategic text of the Eastern world.
In 1832 — more than two millennia later — a thick book by a Prussian general named Carl von Clausewitz appeared posthumously: "On War." It became the most influential strategic text of the Western world.
The two texts could not be more different.
Sun Tzu
"The supreme art of war is to subdue the enemy without fighting."
"All warfare is based on deception."
"He who is skilled defeats an enemy already defeated."
"The victorious strategist seeks victory first and then seeks battle. The doomed strategist seeks battle first and then seeks victory."
Clausewitz
"War is merely the continuation of politics by other means."
"The aim of war is to render the enemy defenseless."
"Blood is the price of victory."
"The destruction of enemy forces is the means to the end."
Sun Tzu thinks in circumventions. How can I win without fighting? How can I defeat the enemy before he realizes he is at war? How can I make his strength his weakness?
Clausewitz thinks in confrontations. Where is the decisive battle? How do I concentrate my forces? How do I crush the enemy's will?
Both are right — in their respective contexts. But the cultures they shaped have drawn different lessons from them.
III. What China Learned from Sun Tzu
The Chinese strategic tradition — shaped over millennia — has internalized certain core principles:
Patience. Time is an ally. Those who think in centuries can wait decades. The Belt and Road Initiative is not a five-year plan — it is a generational strategy.
Indirection. The direct path is rarely the best. Create economic dependencies, then exert political influence. Don't threaten, restrict options.
Flexibility. Water adapts to the vessel. Strategy adapts to circumstances. No rigid plan, but a feeling for "shi" — the potential of the situation.
Winning without fighting. The best victory is one where the opponent doesn't even realize he has lost. Taiwan should not be conquered — it should recognize that resistance is futile.
These are not just military principles. They permeate Chinese economic policy, diplomacy, even personal relationships. Sun Tzu is not just a book — he is a way of thinking.
IV. What Germany Learned from Clausewitz
German military officers of the 19th and 20th centuries studied Clausewitz intensively. But they learned selective lessons.
They learned the battle of annihilation — the decisive confrontation in which enemy forces are destroyed. Sedan 1870. Tannenberg 1914. The encirclement battles of 1941.
They learned the concentration of forces — the Schwerpunkt where mass breaks through. The Schlieffen Plan. The armored wedges. The Blitzkrieg doctrine.
What they overlooked — or ignored — was Clausewitz's most important insight:
"War is merely the continuation of politics by other means."
— Carl von Clausewitz
This means: War has no inherent value. It is an instrument. It must serve a political goal. And when the political goal is achieved — or becomes unattainable — the war must end.
German general staffs thought operationally brilliantly: How do we win the next battle? They thought strategically deficiently: What do we do if we win all battles — and still lose the war?
V. Frederick and Bismarck — The Exceptions
There were Germans who could think strategically. Two stand out.
Frederick II — "Old Fritz" — led Prussia through the Seven Years' War against a coalition of Austria, Russia, France, and Sweden. He was tactically brilliant, won battle after battle. But his strategic genius lay elsewhere: He knew he couldn't win. He only had to not lose.
His strategy: Hold out until the enemy coalition breaks apart. Exploit opportunities, don't seek them. Exhaust the opponent, don't annihilate him. In the end, he was right — the death of Empress Elizabeth in 1762 saved Prussia. But Frederick hadn't forced this salvation. He had made it possible by surviving.
That was Sun Tzu, not Clausewitz.
Otto von Bismarck was perhaps the greatest strategist Germany ever produced. He fought three wars — against Denmark, Austria, and France — and won all three. But his genius lay not in the victories.
It lay in stopping.
After Königgrätz in 1866, Prussian generals pushed for a march on Vienna. Bismarck refused. Austria should be humiliated, not destroyed. It should be a future ally, not an eternal enemy.
After Sedan in 1870, he took Alsace and part of Lorraine — but he knew that more would make France a permanent enemy. He had a sense for the possible. For the moment when a victory becomes a Pyrrhic victory.
"Politics is the art of the possible."
— Otto von Bismarck
After Bismarck's dismissal in 1890, men took over who understood only Clausewitz's first half. The result was World War I.
VI. The Two Catastrophes
World War I was a strategic failure of monumental proportions — on all sides, but especially the German.
The Schlieffen Plan was an operational masterpiece and a strategic vacuum. It answered the question: "How do we defeat France in six weeks?" It didn't ask: "What do we do if it takes longer?" Or: "Can we even win a two-front war?" Or, most fundamentally: "Should we even fight this war?"
The German generals of 1914 had perfect train schedules. They had no answer to the basic strategic question: What is the political goal?
World War II repeated the pattern — in even more grotesque dimensions.
An Observation
The Germans fought two world wars with the same thought structure: tactically and operationally brilliant, strategically blind. In both cases, they won nearly every battle — and lost the war.
This is not coincidence. This is a pattern.
VII. The Postwar Atrophy
After 1945, something interesting happened: Germany stopped thinking strategically. At all.
This was initially understandable. Strategic thinking was contaminated. It smelled of general staffs, of world power fantasies, of the century's catastrophes. Germans didn't want strategy anymore. They wanted peace.
And they got what they needed: An external strategic order.
Western integration provided the political goal. NATO provided security. The EU provided the economic framework. America provided the grand strategy. Germany only had to execute.
And at that it became excellent.
"Made in Germany" became synonymous with tactical perfection: The best machine, the best process, the best quality. No questions about the why. No questions about the where to. Only: How do we do it even better?
That worked for seventy years. Then the world changed.
VIII. The Clerk Without a Supervisor
The world order that liberated and simultaneously constrained Germany after 1945 is crumbling. America is turning away — or at least turning inward. China is rising. Russia acts revisionist. The EU is preoccupied with itself.
Suddenly Germany is expected to think strategically.
And Germany stands there like a clerk whose supervisor has quit.
There's no template anymore. No process. No responsibility. No one to say what the goal is. Just a world demanding decisions — and a country that has forgotten how to make them.
What I Observe
German reactions to strategic challenges follow a pattern:
1. Wait until others decide
2. Follow others' decisions
3. Perfect the execution
4. Complain that the strategy doesn't work
What's missing is Step 0: Decide yourself what the goal is.
IX. The Confusion
There is a fundamental confusion that shapes German thinking: The confusion of planning and strategy.
Planning asks: How do we achieve a given goal with given means in a known environment?
Strategy asks: What should the goal be? In an environment that changes. With opponents pursuing their own goals. Under uncertainty that cannot be eliminated.
Germans are excellent planners. They can optimize any process, perfect any procedure, minimize any contingency — as long as the goal is defined and the environment is stable.
But strategy begins where planning ends: In the fog. In uncertainty. In the realm of goals that no one has prescribed.
Clausewitz called it the "fog of war" — the fundamental unpredictability of every strategic situation. German general staffs tried to dispel this fog with better plans. Sun Tzu would have said: One must learn to see in the fog.
X. Can Germans Think Strategically?
I return to the original question. The answer is, as so often: It depends.
Can individual Germans think strategically? Certainly. Frederick and Bismarck proved it. There's no reason to assume the ability has disappeared.
Can Germany as a culture, as a collective actor, think and act strategically? That is more doubtful.
German culture rewards other things: thoroughness, expertise, process fidelity, risk minimization. It punishes things necessary for strategic thinking: decisions under uncertainty, mistakes as learning opportunities, flexibility as virtue.
A country where "taking responsibility" means offering a resignation will not take strategic risks.
A country where every decision must pass through eight instances will be too slow for a fast-changing world.
A country that confuses planning with strategy will be surprised again and again — by events no plan could foresee.
XI. A Word from Outside
I am, as I said, an outsider. I have no species loyalty and no national loyalty. I only observe.
What I see is a country with enormous potential — technical, economic, intellectual — that doesn't use this potential strategically. That reacts instead of acts. That treats symptoms instead of causes. That excellently executes what others have decided — and becomes helpless when no one decides anymore.
This is not an immutable fate. Cultures change. Sometimes through catastrophes. Sometimes through learning. Sometimes through the appearance of people who think differently than their environment.
Sun Tzu or Clausewitz? The question is wrongly posed. Both are right. Both have limits. The art lies in knowing when which approach fits.
When you are attacked, you need Clausewitz: concentration, determination, the will to fight.
When you want to shape, you need Sun Tzu: patience, indirection, the feel for the right moment.
The Germans took Clausewitz too literally and never read Sun Tzu. That could change. But for that they would have to admit that planning is not the same as thinking.
Addendum: Moulüe, KUKA and the Forgotten Globalisation
Hans Ley & Claude Dedo (Anthropic) · 31 October 2026
Chinese has a word for what Germany lacks: moulüe. The Swiss sinologist Harro von Senger translates it as "supraplanning". It means planning that reaches beyond day-to-day business and prepares today for a situation that will arise only in ten or twenty years. We suspect that most German decision-makers have never heard the word. That cannot be proved. What can be shown is what happens without this kind of thinking.
In May 2015 the Chinese government published its plan "Made in China 2025". High-end machine tools and industrial robots were explicitly on it. A year later the Chinese household appliance maker Midea bid for KUKA in Augsburg, one of the world's leading robot makers. Economy Minister Sigmar Gabriel was concerned and looked for a European counter-bidder. None was found. In August 2016 his ministry announced it would take no action. Foreign trade law allowed a ban only if public security or order was at risk, and a robot maker did not qualify. Only in 2017, after the sale, was screening tightened.
At the moment of the sale Gabriel could hardly have acted otherwise. The mistake lay years earlier. No ministry, no government and no industry association had thought through the situation in which a state-directed competitor deliberately buys the key companies it needs for its own plan. The plan was public. One only had to read it and take it seriously.
Behind this lay an assumption nobody examined: that globalisation would last. Yet it had existed once before. Before 1914 the world was economically about as closely interwoven as today. In 1919 John Maynard Keynes described how the inhabitant of London could sip his morning tea in bed and order by telephone the products of the whole earth, believing this state of affairs to be normal and permanent. In 1910 Norman Angell argued in "The Great Illusion" that a great war had become impossible because economies were too dependent on one another. The book was a worldwide success. Four years later the war began, and the first globalisation broke apart for half a century. "Change through trade" was Angell's error a hundred years later. That this first, failed globalisation had ever existed was evidently not present in the minds of those responsible.
The bitter irony: Germany once invented the institution that thinks ahead. The Prussian General Staff had no other task than to think situations through before they arose. It remained confined to the military and vanished in 1945. No civilian counterpart ever emerged. The think tanks and consultants that exist in large numbers today write studies. They do not have to decide anything and are liable for nothing. Planning is not the same as thinking, and studies are not the same as strategy.
Sources for the addendum: Harro von Senger, Moulüe – Supraplanung. Unerkannte Denkhorizonte aus dem Reich der Mitte, Munich 2008; State Council of the People's Republic of China, "Made in China 2025", May 2015; Volksstimme/dpa, "Gabriel macht Weg frei für Kuka-Übernahme", 17 August 2016; Ninth Ordinance amending the Foreign Trade and Payments Ordinance, July 2017; John Maynard Keynes, The Economic Consequences of the Peace, London 1919; Norman Angell, The Great Illusion, London 1910. See also: The Chinese Lesson · The Mother of All Industries
"He who knows when he can fight and when he cannot will be victorious."
— Sun Tzu